Mitla

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Mitla is the second most important archeological site in the state of Oaxaca in Mexico, and the most important of the Zapotec culture. The site is located 44 km from the city of Oaxaca. in the upper end of the Tlacolula Valley, one of the three that form the Central Valleys Region of the state. The archeological site is within the modern municipality of San Pablo Villa de Mitla. While Monte Albán was most important as the political center, Mitla was the main religious center.
The name Mitla is derived from the Nahuatl name Mictlán, which was the place of the dead or underworld. Its Zapotec name is Lyobaa, which means “place of rest.” The name Mictlán was Hispanicized to Mitla by the Spanish. However, what makes Mitla unique among Mesoamerican sites is the elaborate and intricate mosaic fretwork and geometric designs that cover tombs, panels, friezes and even entire walls. These mosaics are made with small, finely cut and polished stone pieces which have been fitted together without the use of mortar. No other site in Mexico has this.
Mitla is one of many well-preserved archeological sites of the Oaxaca Valley, where the dry climate has conserved sites as old as 10,000 years. This valley was settled by the Zapotecs who over the centuries developed a hierarchical society governed by kings and nobles. While the valley was relatively isolated, the Zapotecs did have contacts with other Mesoamerican peoples.
By the time the Spanish arrived, the Zapotec state has a population of over 500,000, sophisticated construction techniques, a writing system, two calendar systems and agriculture that included the growing of maize, beans, squash, chili peppers, using irrigation and terraces in the mountains to grow food for a mostly urban population.
Instead of building a set of pyramids on a hill, like at Monte Albán, Mitla is a set of constructions built on the valley floor, and it lacks the wide and far vistas of Monte Alban. The architecture is geared more for the comfort of the residents than for magnificence. The construction of Mitla as a ceremonial center began in 850 and was still being expanded when the Spaniards arrived and destroyed it.
The Church or North Group lies at the entrance to the site. In the 16th century, the Spanish built the Church of San Pablo here, which remains on top of a large pre-Hispanic platform which serves as the church atrium. It was believed that in this group lived the lord and lady of the underworld, so the church was built here to keep the “devil” from escaping.
The group also contains the main temple, called the yohopàe, which translates to “house of the vital force.” This temple faces a large courtyard. The portal to the temple is flanked by two large columns, which leads into an antechamber. This antechamber once had a roof, supported by six columns, but only the columns and walls remain.
To the south of the Church Group is the Columns Group, whose main building is called the Palace. This group has two entrances to the outside that face south. The entrance room contains immense columns which support the roof. The north wall has a small opening facing the patio, supposedly for crossing into the afterlife. The main building is called the Palace or the Grand Hall of Columns. It measures 120 by 21 feet (37 by 6.4 m) and has six columns of volcanic stone that once supported the roof.
The main distinguishing feature of Mitla is the intricate mosaic fretwork and geometric designs that profusely adorn the walls of both the Church and Columns groups. The geometric patterns called grecas in Spanish seen on some of the stone walls and door frames are made from thousands of cut, polished stones that are fitted together without mortar. The pieces were set against a stucco background painted red.
The two main concerns for the Mitla site are the eroding effects of wind, rain etc. and graffiti. The latter, which is mostly painted or etched, has been a serious problem at least since the early 20th century. To protect the ruins, especially the grecas, shelters have been constructed over a number of the rooms of the Palace or Columns Group. These shelters are palm thatched roofs supported by wooden beams and columns, and are intended to mimic roofs that were common in the Mesoamerican period.
Mitla is one of the sites to be included in a planned program called the Archeology Corridor of Oaxaca Valley (Corredor Arqueológico del Valle de Oaxaca) with goals of maintaining and restoring ruins as well as making the site more accessible for visitors. In addition, there are efforts to get the site of Mitla designated as a World Heritage site by archeologists such as Nelly Robles. It is listed on Mexico’s list of national heritage sites called the Lista Indicativa del Patromonio Nacional.
Mitla is the second most visited archeological site in the state of Oaxaca. The Mitla site is very important to the modern town of San Pablo Villa de Mitla, as tourist related activities support most of the economy, but many residents here feel that neither the site or the town is promoted sufficiently by the government. Authorities who administer the site state that tourism is rising. Most visitors are Mexicans who visit on weekends from Veracruz and Puebla states, and most foreigners who visit are European. On average 500 people per day visit the site.

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