La Venta

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La Venta is a pre-Columbian archaeological site of the Olmec civilization located in the present-day Mexican state of Tabasco. Some of the artifacts have been moved to the museum “Parque – Museo de La Venta”, which is in Villahermosa, the capital of Tabasco.The Olmec was one of the earliest civilizations to develop in the Americas. Rising from the sedentary agriculturalists of the Gulf Lowlands as early as 1600 BCE in the Early Formative period, the Olmecs held sway in the Olmec heartland, an area on the southern Gulf of Mexico coastal plain, in Veracruz and Tabasco.
Roughly 200 kilometres (124 mi) long and 80 kilometres (50 mi) wide, with the Coatzalcoalcos River system running through the middle, the heartland is home to the major Olmec sites of La Venta, San Lorenzo Tenochtitlán, Laguna de los Cerros, and Tres Zapotes.y no later than 1200 BCE, San Lorenzo had emerged as the most prominent Olmec center. While a layer of occupation at La Venta dates to 1200 BCE, La Venta did not reach its apogee until the decline of San Lorenzo, after 900 BCE. After 500 years of pre-eminence, La Venta was all but abandoned by the beginning of the fourth century BCE.

Unlike later Maya or Aztec cities, La Venta was built from earth and clay—there was little locally abundant stone for the construction. Large basalt stones were brought in from the Tuxtla mountains, but these were used nearly exclusively for monuments including the colossal heads, the “altars” (actually thrones), and various stelae. For example, the basalt columns that surround Complex A were quarried from Punta Roca Partida, on the Gulf coast north of the San Andres Tuxtla volcano.
Today, the entire southern end of the site is covered by a petroleum refinery and has been largely demolished, making excavations difficult or impossible. Many of the site’s monuments are now on display in the archaeological museum and park in the city of Villahermosa, Tabasco.
La Venta was a civic and ceremonial center. While it may have included as-yet-undiscovered regal residences, habitation for the non-regal elite and the commoners were located at outlying sites such as San Andrés. Instead of dwellings, La Venta is dominated by a restricted sacred area (Complex A), the Great Pyramid, and the large plaza to their south.
As a ceremonial center, La Venta contains an elaborate series of buried offerings and tombs, as well as monumental sculptures. These stone monuments, stelae, and “altars” were carefully distributed amongst the mounds and platforms. The mounds and platforms were built largely from local sands and clays. It is assumed that many of these platforms were once topped with wooden structures, which have long since disappeared.
One of the earliest pyramids known in Mesoamerica, the Great Pyramid is 110 ft (33 m) high and contains an estimated 100,000 cubic meters of earth fill. The current conical shape of the pyramid was once thought to represent nearby volcanoes or mountains, but recent work by Rebecca Gonzalez-Lauck has shown that the pyramid was in fact a rectangular pyramid with stepped sides and inset corners, and the current shape is most likely due to 2500 years of erosion. The pyramid itself has never been excavated, but a magnetometer survey in 1967 found an anomaly high on the south side of the pyramid. Speculation ranges from a section of burned clay to a cache of buried offerings to a tomb.
Certainly the most famous of the La Venta monumental artifacts are the four colossal heads. Seventeen colossal heads have been unearthed in the Olmec area, four of them at La Venta, officially named Monuments 1 through 4.Three of the heads—Monuments 2, 3, & 4—were found roughly 150 meters north of Complex A, which is itself just north of the Great Pyramid. These heads were in a slightly irregular row, facing north. The other colossal head—Monument 1 (shown at left) — is a few dozen meters south of the Great Pyramid.
Frans Blom and Oliver La Farge made the first detailed descriptions of La Venta during their 1925 expedition, sponsored by Tulane University.La Venta was first excavated by Matthew Stirling and Philip Drucker between 1940 and 1943, resulting in several articles by Stirling and in 1952 a two-volume monograph by Drucker. Stirling is sometimes credited with identifying the Olmec civilization; although some Olmec sites and monuments had been known earlier, it was Stirling’s work that put the Olmec culture into context.
In 1955 Drucker led a new exacavation, concentrating on Complex A, with the findings published by as Drucker, Heizer and Squier, 1959. At this point most of the site was still unexcavated, and in a strongly worded passage Heizer reported that the site was inadequately protected by the Mexican government and a wave of illegal excavations followed the departure of the archaeologists, as well as damage by urban sprawl, the national oil company, Pemex, and the removal of large monuments to museums (without leaving markers as to their original positions).
On January 11, 2009, 23 ancient Olmec sculptures were vandalized by evangelical activists, at least one of whom is a U.S. citizen. The Christians claimed to have “a mandate from God” to destroy “these works of the devil.” Damaging archeological sites in Mexico is a criminal offense- prompting Mexican legislators to draft legislation “that would increase fines and jail time for vandalism and looting of monuments and archaeological sites.”

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